Jewschool.com When Worlds Collide

Originally posted on Jewschool.com.

Last November, I posted about the formation of a Jewish Young Adult Writers’ Forum in the greater Boston area. Last night was the last official meeting of the first cohort, and the guest author was Jewschool’s own Danya Ruttenberg. (We have one more “unofficial” meeting coming up with Anita Diamant, but that’s more of a dinner discussion than formal workshop.)

The way the workshop has worked, each month our guest author sends out a writing assignment for the participants to complete in advance. Our workshop evening begins with dinner, which flows into our guest telling us a bit about her or his career. Next there’s some “in class” writing. Each evening culminates with participants paring up to share the work they did on the assignment, often reconsidering it in light of what’s happened during the first hour of the workshop.

Since you read Jewschool, I don’t have to tell you how wonderful Danya was as our guest leader. The assignment she sent us was this:

Pick a story from the Bible, or a midrash, or a myth or legend from anywhere (Greek mythology, say, or classic literature) whose themes have a particular resonance for you (eg the story of crossing the Red Sea as jumping into something scary and trusting it will work out), and write a story from your life with that myth/legend in mind.

I’ve included my response to this prompt below the cut. Maybe some of you out there in Jewschool-land will add yours, as well.

Incidentally, several of us in the first cohort are meeting in the near future to talk about what might be next for the Writers’ Forum. If you’re a young Jewish adult in the greater Boston area and interested in taking part in writing-related stuff, leave some comments about what you’d like to see and do.

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Keshet: Nature vs. Nurture: A Story of Generation(s)

Originally published as part of  Torah Queeries, and then later republished on Keshet’s Blog on MyJewishLearning.com.

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, David Levy looks at Biblical twins Jacob and Esau through the lens of nature versus nurture.

 

"The Birth of Esau and Jacob," Master of Jean de Mandeville.

“The Birth of Esau and Jacob,” Master of Jean de Mandeville. Image courtesy of Wiki Commons.

Toldot, the name given to this week’s parasha, has many layers to its definition. Coming from the Hebrew root meaning “birth,” it literally means “generations.” Its use in the Torah introduces genealogical lists, and also marks the beginning of important stories related to the members of Abraham’s particular genealogical line – some translations even give the word as it appears at the beginning of this week’s parasha as “story.” Toldot is a particularly fitting name for this section of the Torah, because the story begins with the birth of Jacob and Esau, and hinges on both the relationship between the older and younger generations and the question of who shall lead the generations to follow.

To me, Parashat Toldot reads like a divine statement on the “nature versus nurture” debate: are our identities and destinies somehow inherent in us, or are we shaped by the environment in which we are brought up, formed by the generation before us? In queer culture, this debate at times looms large. Are we “born that way” or are there external factors that “make us gay”? And if we adopt children, will our nurturing homes be enough to bring up a next generation in our image, or will adopted children turn out like their birth parents…whoever they might be?

While these questions may at times feel like irrelevant cocktail conversation, they also have a sinister side. If it turns out that queerness can be genetically predicted, will narrow-minded potential parents terminate pregnancies rather than bear queer children? If research points toward environmental factors, will it only fuel “ex-gay ministries” that attempt to “rehabilitate” queer people from their lifestyle?  Continue reading