Jewschool.com: Two gay Jews walk into a bookstore…

Originally published on Jewschool.com.

When I was younger, I was half convinced that all gay people were Jewish. Certainly, the only images of gay people I saw in the media were characters in the plays of William Finn, Tony Kushner, and Paul Rudnick. (That I considered Broadway plays to be “the media” is likely a unique feature of having been a gay, Jewish, middle-class kid.) I’ve remained a fan of all three writers ever since, so I was delighted to see that Rudnick had a new memoir out last month.

I Shudder is a collection of autobiographical essays very much in the David Sedaris mold, although Rudnick’s New Jersey Jewish relatives, New York theatrical exploits and Hollywood headaches provide quite a different framework for his humor. It’s to his credit that stories about his great-aunt Lil are every bit as entertaining as his account of visiting a real-life nunnery for inspiration while writing Sister Act. His only missteps come in the segments that give the book its title. Peppered throughout the book are “Excerpt[s] from the Most Deeply Intimate and Personal Diary of One Elyot Vionnet.” Rudnick certainly can write in character — his “If You Ask Me” column in Premiere magazine, written as middle-aged housewife Libby Gelman-Waxner was hysterical — but Elyot’s complaints about the insufferable people one encounters in life don’t measure up. These essays’ weakness is only made more visible by their inclusion in an otherwise fabulous collection.

Mental: Funny in the Head, by Eddie SarfatyRudnick isn’t the only gay Jewish funny man with a new collection of autobiographical essays. Eddie Sarfaty, a stand-up comedian who’s probably best known to those who summer in Provincetown (where he’s had a regular gig for many seasons) has produced Mental: Funny in the Head. I’ll say up front that it’s unfair to Sarfaty to compare his book to Rudnick’s — but they came out within months of each other, and I read them back to back, so what can you do? On the other hand, I have a soft spot for Sarfaty because he performed a stand-up show as one of Keshet’s very early fundraisers, back before anyone had ever heard of us.

My feelings on Mental are much more mixed. When it’s at its best, such as when Sarfaty writes about his relationships with older relatives, it’s both funny and touching. (His publisher has posted Second-Guessing Grandma, the first essay in the book, for free on-line.) But too much of the book doesn’t measure up to its best parts, and I found myself impatient for chapters on the comedian’s sex life to end so I could get to the good bits about his European vacation with his parents. The nice part of a book like this is that you can skip past chapters you don’t like without worrying that you won’t be able to follow what comes next. The essays aren’t presented chronologically, and when events from previous essays are mentioned, they’re explained as though the reader is encountering them for the first time. I loved roughly half of the essays, but could have done without the other half. (My favorites: “My Tale of Two Cities,” about the aforementioned European trip; “Can I Tell You Something?” detailing the comedian’s experience teaching a stand-up class for amateurs; and “The Eton Club,” a tribute to a certain kind of gay culture that died off with AIDS.)

Both Rudnick and Sarfaty profess their own distance from Jewish religion, but both books are infused with Yiddishkeit, from the focus on Jewish family dynamics to the meditations on how Hillel’s teachings might inform the way we partake in online cruising sites. Neither book is likely to inspire readers to find any great insights into Jewish culture, but I suspect most Jewschool readers will find many moments in each that provoke a knowing smirk of familiarity.

Jewschool.com: Look, up in the sky! It’s a Jew! It’s a Queer! It’s Batwoman!

Originally published on Jewschool.com.

Batwoman from the cover of Detective Comics #854You might remember the media hooplah in 2006 when DC comics introduced their newest incarnation of Batwoman, Katy Kane, who not only kicks ass but also enjoys breast and thigh. That’s right, the new Batwoman plays for my team.

Somehow, amidst all that hooplah, I missed any reference to another revelation about the society lady / crimefighter — she’s also Jewish. Apparently, DC’s Christmas special in 2006 included a depiction of Batwoman celebrating Chanukkah with her then-girlfriend Rene Montoya.

Well, thanks to Rich Johnston of Bleeding Cool for bringing this to my attention.

Why is this relevant three years later? Well, this week Batwoman steps out of the shadows to take the leading role in Detective Comics, the flagship Batman book. In issue #854, which debuted on Wednesday, neither of Katy’s identities get much mention — a chanukkiah is visible in her apartment, and there’s a backup story featuring Katy’s ex-girlfriend who has assumed the mantle of The Question.

It remains to be seen how relevant these will be to the story as it unfolds. But what is clear from this first chapter is that writer Greg Rucka and artist J. H. Williams III are great storytellers. The artwork is detailed and textured and iconic without being derivative, with pages that invite the eye to linger and indulge. The script unfolds at a perfect pace, drawing the reader into the mystery at hand with just enough details to hook you in without giving away what’s happening next. I haven’t read a DC comic in years, but I had no trouble diving into this story and knowing everything I needed to know about these characters and their world. A few of the jokier lines are groaners, but that only adds to the sense that these characters are real people.

Now, Batwoman isn’t the first queer superhero, and certainly isn’t the first Jewish superhero, and isn’t even the first queer Jewish superhero (that might be Marvel’s Wiccan, from the Young Avengers… he might not have been first, but he’s my favorite, so I don’t care). But she’s certainly the highest-profile queer Jewish superhero, and she comes to the fore at a time when…. oh, hell, can’t I just be excited at another queer Jewish superhero? When one’s identity fits into a fairly small box, it’s exciting to see that identity represented in pop culture, particularly in such a well-told story. Don’t take my word for it – go out and buy yourself a comic book.

(Yes, I know I’m mixing references with the title, but I couldn’t come up with a suitable riff on Holy XXX, Batman!)

Jewschool.com: Anatomy of an Activist

Originally published on Jewschool.com. A slightly revised version was later published in the anthology Living Jewishly: A Snapshot of a Generation.

It took a long time for me to be comfortable calling myself an activist. Although I have been in positions of leadership of some sort or another ever since the fateful night towards the end of the fifth grade when I forgot about Kadima elections and got voted in as the Religious Education Vice President in absentio (when I found out I sobbed), I’ve always seen a difference between “leadership” and “activism.”

When I look back, I can now trace the origin of my career as an activist to one moment, on Shabbat Shuva of 1997. The fall of 1997 began my sophomore year of college. True to form, I had found my way into several leadership positions on campus: I was director of a musical, co-chair of Hillel’s Shabbat committee, and one of four gabbaim (organizers) of the Conservative minyan.

A year earlier, I had kicked off my time in college by coming out to my parents. I had set a deadline with myself that I wanted to be out of the closet by the time I started college, and since I’m bad with deadlines, I told them as they were getting back into the car after unloading everything I owned into my dorm room. I imagined that once I told my parents, I would be “out” and it would cease to be a big deal in my life. Of course, that’s not how it works, and when a half-hour later I found myself in a room full of 40 other new freshmen, I couldn’t figure out how to share this newly open piece of my identity, so I kept quiet about it.
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Jewschool.com: 13, The Musical

Coauthored with The Wandering Jew. Originally published on Jewschool.com

1 (dlevy). Thursday night, TheWanderingJew and I saw 13, a Broadway musical with songs by Jason Robert Brown, book by Dan Elish and Jason Robert Brown. The show tells the story of Evan Goldman, a 12-year-old kid from the Upper West Side of New York whose parents get divorced on the cusp of his bar mitzvah. His mom moves him to Indiana where he must make new friends in time to have anyone at his Bar Mitzvah party, while trying to figure out what exactly it means to become a man. (Thanks to the good folks at the Theater Development Fund, which provides access to discount tickets to students, educators, and folks who work at non-profits…)

2 (dlevy). It is very tempting for me to write an entire dissertation on this show. I am itching to trace the reflections of Sondheim (tell me you don’t hear hints of “Merrily We Roll Along” in the title song) and figure 13′s place in the growing body of Jason Robert Brown’s work and rhapsodize on how the present Broadway season and world economy frame this show both for its audience and its creators… but that’s a bit outside the scope of the Jewschool readership’s primary areas of interest. I’m going to trust that TheWanderingJew will edit down my ramblings a bit.

3 (TheWanderingJew). My expertise is nowhere near as in depth as dlevy’s when it comes to all things Broadway. I might have thought some of the tunes sounded familiar – they clearly borrowed from other musicals and standard music genres (doo-wop, blues, country, etc.), but what I tried to focus on were the kids’ abilities. The cast was clearly talented, though I felt the music didn’t fully allow them to shine. Malcolm and Eddie had amazing energy, and really played off each other (and their friend, Brett) well, stealing scenes as well-choreographed backup singers. Patrice was able to portray her awkwardness and strength in her solos… Maybe I should just have said that the play was well cast?  Continue reading

Camp vs. Kitsch: Desperately Seeking Susan

Originally published on Camp vs. Kitsch.

The idea behind this blog is simple. We’re going to examine the phenomena of camp and kitsch, using YouTube as a vehicle. Each entry will present two videos on the same or similar subjects, the only difference between them being whether they fall into the camp or kitsch sensibility. There will be a poll, all you lovely people out there in the internet will vote, and we’ll see if there’s a clear trend to prefer one to the other.

Unsure of the difference between camp and kitsch? Have no fear, here’s a quick refresher:

CAMP was famously defined by Susan Sontag in her 1964 essay, “Notes on Camp.” Sontag’s main points include that to be campy, a piece of art must necessarily be marginal. In Sontag’s words, “uhe ultimate Camp statement: it’s good because it’s awful.”

KITSCH, according to Sontag, isn’t necessarily a discrete category separate from camp. However, Sontag writes, “Camp taste nourishes itself on the love that has gone into certain objects and personal styles. The absence of this love is the reason why such kitsch items as Peyton Place (the book) and the Tishman Building aren’t Camp.”

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Keshet: May God Make You Like Ephraim and Manasseh

Originally published as part of  Torah Queeries.

So [Jacob] blessed them that day, saving, “By you shall Israel invoke blessings, saying: ‘May God make you like Ephraim and Manasseh.’” (Genesis 48:20)

Every Shabbat evening, Jews around the world recall this week’s Torah portion by blessing their sons with the words “May God make you like Ephraim and Manasseh,” fulfilling Jacob’s deathbed pronouncement. I did not grow up with this particular tradition in my family, so when I learned about it, two questions immediately sprang to mind: If Jacob says that all of Israel shall invoke blessings in this way, why do we limit our use of the blessing to boys? Perhaps more fundamentally, what’s so special about Ephraim and Manasseh that we pray to make our children like them?

The Torah itself gives us shockingly little information about these two brothers, the sons of Jacob’s favorite son, Joseph, and Joseph’s Egyptian wife, Asenath. We know that they lived their entire lives in Egypt, that Manasseh is the older of the two (although some scholars suggest they might have been twins), that they were born before the famine came to Egypt, and that Genesis and Chronicles disagree a bit about whether one of Manasseh’s descendants was his son or grandson. Otherwise, all we have are conjectures based on this one scene at their grandfather’s deathbed.  Continue reading

Keshet: Nature vs. Nurture: A Story of Generation(s)

Originally published as part of  Torah Queeries, and then later republished on Keshet’s Blog on MyJewishLearning.com.

Jews read sections of the Torah each week, and these sections, known as parshiyot, inspire endless examination year after year. Each week we will bring you regular essays examining these portions from a queer perspective, drawn from the book Torah Queeries: Weekly Commentaries on the Hebrew Bible and the Torah Queeries online collection. This week, David Levy looks at Biblical twins Jacob and Esau through the lens of nature versus nurture.

 

"The Birth of Esau and Jacob," Master of Jean de Mandeville.

“The Birth of Esau and Jacob,” Master of Jean de Mandeville. Image courtesy of Wiki Commons.

Toldot, the name given to this week’s parasha, has many layers to its definition. Coming from the Hebrew root meaning “birth,” it literally means “generations.” Its use in the Torah introduces genealogical lists, and also marks the beginning of important stories related to the members of Abraham’s particular genealogical line – some translations even give the word as it appears at the beginning of this week’s parasha as “story.” Toldot is a particularly fitting name for this section of the Torah, because the story begins with the birth of Jacob and Esau, and hinges on both the relationship between the older and younger generations and the question of who shall lead the generations to follow.

To me, Parashat Toldot reads like a divine statement on the “nature versus nurture” debate: are our identities and destinies somehow inherent in us, or are we shaped by the environment in which we are brought up, formed by the generation before us? In queer culture, this debate at times looms large. Are we “born that way” or are there external factors that “make us gay”? And if we adopt children, will our nurturing homes be enough to bring up a next generation in our image, or will adopted children turn out like their birth parents…whoever they might be?

While these questions may at times feel like irrelevant cocktail conversation, they also have a sinister side. If it turns out that queerness can be genetically predicted, will narrow-minded potential parents terminate pregnancies rather than bear queer children? If research points toward environmental factors, will it only fuel “ex-gay ministries” that attempt to “rehabilitate” queer people from their lifestyle?  Continue reading

Talkin’ Broadway: The Most Fabulous Story Ever Told

Originally published on Talkin’ Broadway.

Christine Power and Robin Rapoport

If you’re looking for an opportunity to ponder the big questions of mankind’s relationship to the eternal in the presence of full frontal male nudity, you’re in luck.  The Encore Theater Company has given us a bold and funny production of Paul Rudnick’sThe Most Fabulous Story Ever Told, now playing at the Plaza Black Box Theatre at the Boston Center for the Arts.  The play, originally produced in 1998, originated with Rudnick pondering the anti-gay slogan “God made Adam and Eve, not Adam and Steve.”  What if, he wondered, God had started with Adam and Steve (Albert Chan and Jason Fenton) … and their lesbian friends Jane and Mabel (Christine Power and Robin Rapoport)?.

The Most Fabulous Story follows these four characters through a pageant of Old Testament situations from the ark to Egypt and beyond.  The format provides a frame to not only parody Biblical stories and gay lifestyle quirks, but also to examine faith in an uncertain world.  The second act finds these same characters – now stripped of their Biblical history – living in New York in 1998, dealing with issues of gay marriage, parenting, AIDS, and once again, faith in an uncertain world. Continue reading

Talkin’ Broadway: Once Upon A Mattress

Originally published on Talkin’ Broadway.

once upon a mattressPlease pardon the pun, but there’s only one way to describe the Animus Ensemble’s cross-cast production of Once Upon a Mattress, now playing at the Plaza Theatre at the Boston Center for the Arts: Ballsy.  Director John Ambrosino has pushed the core joke of the show to the limit: now when Prince Dauntless sings that he’s “in love with a girl named Fred,” the irony isn’t that his beloved is somewhat masculine – his beloved is an actual man!

The gay marriage edition of Once Upon a Mattress was bound to happen sooner or later, and there could not have been a more skeptical audience member than I before the show started.  With gay anthems from Cher and Madonna playing on the PA and a hot pink set design by Andrew Haserlat looking more Taboo than Camelot, I braced myself for the worst.  The opening number featured a Minstrel portrayed by Stefanie Tovar as a butch dyke performance artist.  This, I thought to myself, is going to be a very long night.

And then something magical happened.  The stage flooded with fresh-faced young performers in modern dress carefully put together with some clever touches by Katie Sikkema. And backed by a band sounding much bigger than their numbers should allow (under the baton of Gary Durham), the company sold “Opening for a Princess” as the tuneful, funny song that it is.  Despite the modern dress, the clubland set, and Josie Bray’s choreography (unfortunately influenced by Wayne Cilento’sWicked moves), the number worked.

And the show kept working.  For, despite any political posturing Ambrosino might claim to be doing, at heart he (and, apparently, the rest of the Animus Ensemble) is just a big ol’ musical theatre queen, and I mean that in the best way possible.  Rather than directing the show to comment on the material, as the directors of both the recent television incarnation and the slightly less recent Broadway revival did, he infused his actors with the greatest gift a director can give: trust in the material.  So, by the time Brent Reno shows up in Esther Williams drag as the anything but “shy” Princess Winnifred, it doesn’t matter that the princess is being played by a man.  What matters is that the princess is being played by an actor who isn’t afraid to make the comedy as broad as can be while keeping the emotions of the love story honest and believable.  His impeccable timing and solid belt don’t hurt either.

Reno sets the bar high with his performance, moving instantly from madcap to touching.  But he’s matched by the other leads, from Kate deLima’s hilarious mile-a-minute Queen Aggravain to Todd Sandstrom’s sweetly dorky Dauntless.  Ariel Heller provides a solid legit sound to Sir Harry, although he’s somewhat upstaged by his Lady Larkin, Erin Tchoukaleff, who is about as ideal a soubrette as musical theatre could demand.

There are a few rough patches in the show, mostly centered on the secondary characters of the Jester and the Minstrel.  The material for these characters is tenuously connected to the main story at best, and this production offers no solution to this problem, although there is a spectacularly bizarre attempt to make the song “Very Soft Shoes” work that has to be seen to be believed.  I won’t spoil it for you here.

Still, the missteps are few and far between, and the rewards of this production are many.  As the opening (and closing) number says, a genuine princess is exceedingly rare.  I’d add that a relatively new theatre company with such a solid understanding of what makes musical comedy work is even rarer than that.  Don’t miss this one!

Once Upon a Mattress (Music by Mary Rodgers, Lyrics by Marshall Barer, Book by Jay Thompson, Dean Fuller, and Marshall Barer)  in the Plaza Theatre at the Boston Center for the Arts, 527 Tremont Street in Boston, now through June 24th. Tickets are $33.50 – $38.50, with student and senior discounts available. For tickets or information, call the Box Office at 617-933-8600 or visit the Calderwood Pavilion box office, 527 Tremont Street, or visit one of these websites:www.animusensemble.org or www.bostontheatrescene.com.